Tag Archives: The Vineyard Distinctives Series

It requires a missionary mentality…

[box]The following text was written by Cheryl and Lance Pittluck, pastors of the VCF of Anaheim, for the recently released “Remember the Poor” booklet published by the Vineyard USA.[/box]

Cheryl and Lance Pittluck
Cheryl and Lance Pittluck

“There can be little argument that the goal of the Christian life is to be more like Jesus… to act and think, to respond and speak like Jesus. And therefore, we must also aim for the priorities of Jesus.

‘The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to release the oppressed’ (Luke 4:18).

We preach, and we preach good news, and we preach good news to the poor, I hope. But reaching out to the poor doesn’t necessarily come naturally. Unless ‘the poor’ are your family, friends and immediate community, it’s easy to not give them much thought. They often go unheard, not having a voice in society. They may not shop where we shop, hang out in the places where we socialize, or even attend our churches. And yet, they are to be a primary concern to us, as they are to God.

‘For he will deliver the needy who cry out, the afflicted who have no one to help. He will take pity on the weak and the needy and save the needy from death. He will rescue them from oppression and violence, for precious is their blood in his sight’ (Ps. 72:12-14).

The answer seems obvious that we are to make a concerted effort to carry out God’s commands to love, serve and minister to the poor. Taking our faith out into the streets may mean searching for the streets that are hidden from our daily lives. It requires a missionary mentality… the kind of thinking and planning that goes into ministry to another culture different from our own. Because that is what poverty is, a culture. They live by different rules, having learned to survive with less than they need – less money and material possessions, but also less education, tools, opportunities, and options. And before we can really serve them, we have to learn from them what it means to be poor, and who they are.

‘Is not this the kind of fasting I have chosen: to loose the chains of injustice and untie the cords of the yoke, to set the oppressed free and break every yoke?’ (Is. 58:6).

How do I minister to you? I get to know you, spend time with you, listen, ask questions and even share from my own life. And I have to show you that I care and can be trusted. This takes time, persistence, consistency and commitment. How do we minister to the poor? We meet them, befriend them, listen to and learn from them, love and serve them, and invite them into our family to share what we have – the hope and promise and freedom that comes from living in the light and love of God.

‘For the Lord is the Spirit, and wherever the Spirit of the Lord is, there is freedom’ (2 Cor. 3:17).”

– Cheryl and Lance Pittluck

What Jesus Said About the Poor

[box]The following text is an excerpt from the recently released “Remember the Poor” booklet published by the Vineyard USA.[/box]

the poorThe Poor In The Old Testament

In the Gospels, we see Jesus spending a considerable amount of time among the poor, serving them, encouraging them, and even standing up for them. He was carrying on the deep, rich Jewish biblical tradition of providing for those in need.

These words from the book of Deuteronomy reveal God’s tenderness toward the socially vulnerable:

“He defends the cause of the fatherless and the widow, and loves the alien, giving him food and clothing (Deut. 10:18).

“If there is a poor man among your brothers in any of the towns of the land that the Lord your God is giving you, do not be hardhearted or tightfisted toward your poor brother. Rather be openhanded and freely lend him whatever he needs” (Deut. 15:7-8).

“There will always be poor people in the land. Therefore I command you to be openhanded toward your brothers and toward the poor and needy in your land” (Deut. 15:11).

“Is not this the kind of fasting I have chosen: to loose the chains of injustice and untie the cords of the yoke, to set the oppressed free and break every yoke? Is it not to share your food with the hungry and to provide the poor wanderer with shelter – when you see the naked, to clothe them, and not to turn away from your own flesh and blood?” (Is. 58:6-7).

The Poor In The Gospels

From these roots, Jesus calls the early Church to commit to seek out the poor and dignify them with their care:

“Looking at his disciples he said: ‘Blessed are you who are poor, for yours is the kingdom of God’ (Luke 6:20).

“The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to release the oppressed” (Luke 4:18).

“…But when you give a banquet, invite the poor, the crippled, the lame, the blind, and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous’” (Luke 14:13-14).

The Poor In The New Testament

Following Jesus’ example, the apostles and the early Church embody Jesus’ love for the poor:

“All they asked was that we should continue to remember the poor, the very thing I had been eager to do all along” (Gal. 2:10).

“Share with God’s people who are in need. Practice hospitality (Rom. 12:13).

“Listen, my dear brothers: Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom he promised those who love him? (James 2:5).

“Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world” (James 1:27).

A Movement That Cares For The Poor

After Jesus’ resurrection, in the earliest years of the Church, the Roman government struggled to care for the masses of widows and orphans overrunning their society. Motivated by Jesus’ model, and realizing that the poor were to be welcomed as Jesus himself, the early Christians addressed the issues of social struggle surrounding orphans and widows. Some scholars suggest this may have been the primary reason the Church grew like wildfire in its first century of life.

Since those early days, the church of Jesus Christ has been marked by our care for the least, the last, and the lost. When the marginalized and forgotten of any society are brought into the center of a loving community that worships Christ, powerful things begin to happen.

Jesus has called us to care for the poor – both for their sake and our own.

A Vineyard View of the Poor

[box]The following text is an excerpt from the recently released “Remember the Poor” booklet published by the Vineyard USA.[/box]

remember the poorWho are the poor?

Today, we often see poverty through the lens of economics or personal financial weakness. In the New Testament, however, the poor are generally seen as those who are powerless in society, and who therefore lack the basic necessities they need to sustain their lives. Without resources, and without a voice, they lack not only power, but also social respect and material goods. Because of the daily stresses of survival, relationships often break down. Poverty is a disease of society, and the remedies for all our social ills are found in the life and teaching of Jesus.

In the Scriptures, it seems that God has a special place in his heart for the poor. Poverty is mentioned, directly or indirectly, more than 2000 times in the Bible. Reminding us of the Church’s call to care for the marginalized and impoverished among us, Jesus said words that pierce us to this day:

“…‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me’” (Matt. 25:40).

The Vineyard family of churches leans toward the poor, the outcast, and the outsider with the compassion of Jesus. From the beginning of our movement, Vineyard churches have worked to actively serve the poor in the most practical ways possible – in our towns, cities, and spheres of influence. John Wimber, the founder of the Vineyard, was personally committed to calling us to a radically compassionate life in the way of Jesus.

In the Vineyard, we believe that faithfulness to Jesus means that we are faithful to remember the poor, serve the poor, build community among the poor – and love the poor compelled by the love of God.

“Go Ahead – Pray This Prayer. Your Life Will Never be Dull Again.”

[box]The following text was written by Steve & Cindy Nicholson, Evanston Vineyard pastors, for the recently released Come Holy Spirit” booklet  published by the Vineyard USA.[/box]

“’Come, Holy Spirit.’ We remember the first time those words were used by us as a conscious invitation to the Spirit to come, with an expectation that we might see evidences of the Spirit’s presence. It was at our young church’s annual dinner-come-slide-show-come worship celebration. Everyone was standing. There was a deep, unnerving, very long silence.

steve and cindy nicholsonThen in the cavernous acoustics of a church gym, the sound of a metal folding chair flipping over and the unmistakable wail of a man whose emotional pain had just gotten uncorked by God. More flipping chairs, more crying, laughing, shouting, people shaking, people ending up under folding chairs, and all through the room, such a sense of purposefulness to it all, of God doing things and saying things, as though we had finally opened the door and let Him in. Which we had!

‘Come, Holy Spirit’ did not originate with John Wimber. We are merely the latest generation to embrace it. It has its roots back in the earliest prayers of the first Church Fathers and Mothers, the first generation after the apostles to carry the flame of the gospel forward. This prayer is not just some oddity of 21st century Western Christianity. It is part and parcel of Trinitarian theology, a beloved prayer of every generation of believers before us. You are in very good company when you pray, ‘Come, Holy Spirit.’

‘Come, Holy Spirit’ is a direct, bold request for the Spirit to do the work the Father wants to do in us, and to be the fire that propels us out to do the work the Father wants to do through us. The words are not magic (oh, how many times have we found that out the hard way!); we have to actually expect the Spirit to accept our invitation! Otherwise it’s a bit like standing inside our home saying ‘Come on in!’ to someone standing outside, but never actually opening the door.

‘Come, Holy Spirit’ is a prayer best prayed with willingness to welcome surprise and unpredictability. When we pray this prayer, we never know what will happen next! Most of us love the image of Aslan, in the C.S. Lewis Narnia books, as ‘good but not tame.’ It’s another thing entirely to be met by this not-tame Holy Spirit in real life! But nothing beats the joy of seeing the Spirit come and do what we are powerless to do in our own strength. Go ahead – pray this prayer. Your life will never be dull again.”

The Third Person of the Trinity

[box]The following text is an excerpt from the recently released “Come Holy Spirit” booklet published by the Vineyard USA.[/box]

Who Is The Holy Spirit?

Who is the Holy Spirit? In many churches you will hear messages on God as Father, and God as the Son. But how often will you hear a message about God as the Holy Spirit? The truth is that the Holy Spirit may be the least understood Person of what church history calls the Trinity – God the Father, God the Son, and God the Holy Spirit.

The Vineyard story is driven by the reality that God eagerly desires us to experience his presence. The presence of God is expressed by the Spirit of God, and it is the experience of the presence of God that empowers us to do the work Jesus has called us to do in the world.

Recognizing The Person Of The Spirit

holy spiritWe are committed to being “functionally Trinitarian” in all our church activities, recognizing that the presence of the Holy Spirit among us means everything to the church Jesus is building.  Recognizing the work of the Holy Spirit in our lives and communities, we are softened in our desire to become “change (coins) in God’s pocket” (John Wimber) – people ready to be spent by the Lord and led by the Spirit into any act of kingdom service he desires.

According to church history, the Holy Spirit is God, and as such, shapes our lives as God indwells us, by his Spirit through the work of Christ (Col. 1:27). In the Bible, the Holy Spirit is called by many names including the Comforter (Jn. 14:26), the Advocate (Jn. 14:16), and the Spirit of God (Gen. 1:2).

The Spirit is given to us as a deposit guaranteeing God’s goodness to come (2 Cor. 5:5), to assure us of Christ’s presence within (1 Jn. 4:13), to speak through us to one another (1 Cor. 12:18), to guide us in our understanding of God’s gifts to us (1 Cor. 2:12), to empower us to impact nonbelievers (Mk. 1:11), and to give us rest (Is. 63:14).

Jesus And The Spirit

It is by the power of the Spirit of God that Jesus ministered:

“One day Jesus was teaching, and Pharisees and teachers of the law were sitting there. They had come from every village of Galilee and from Judea and Jerusalem. And the power of the Lord was with Jesus to heal the sick” (Luke 5:17).

The Spirit also empowered Paul and the other disciples to do the works of Jesus, and touched those to whom they ministered:

“As I began to speak, the Holy Spirit came on them as he had come on us at the beginning. Then I remembered what the Lord had said: ‘John baptized with water, but you will be baptized with the Holy Spirit.’ So if God gave them the same gift he gave us who believed in the Lord Jesus Christ, who was I to think that I could stand in God’s way?” (Acts 11:15-17).

In the Vineyard we believe that the Holy Spirit, likewise, distributes gifts among us, his Church today. These gifts of healing, prophecy, prayer languages, miracles and many other gifts enable us to experience God’s presence personally and corporately. These gifts enable us to minister to the world around us imbued with the power of God.

Come, Holy Spirit: The Story Behind the Prayer

[box]The following text is an excerpt from the recently released “Come Holy Spirit” booklet published by the Vineyard USA.[/box]

Sometimes, the simplest prayers are the best prayers. One prayer that has been prayed by the church in many forms over the past 2000 years has become very important to us in the Vineyard family of churches.

It is the prayer “Come, Holy Spirit.

come holy spiritOn Mother’s Day, 1980, John Wimber had a unique experience at the church he pastored in Yorba Linda, California. John was from a Quaker tradition, and was a respected voice teaching leaders about Church growth through evangelism.

John had invited a guest speaker named Lonnie Frisbee to teach at their evening service. Lonnie was a hippie who was a part of what became known as the Jesus People Movement in the late 1960s in Southern California.

John’s church was filled with young people, and they gathered to worship as usual that night. Lonnie got up to speak, and at the conclusion of his message he prayed a prayer that has been prayed by many throughout church history.

It was a simple prayer, one that has become one of the most important prayers we pray across the Vineyard family of churches. The prayer was simply:

Come, Holy Spirit.”

It is a prayer the church of Jesus Christ has been praying in many forms over many centuries. That night, when that three-word prayer was prayed, all heaven broke loose in John Wimber’s community. An entire movement of churches has, in many ways, grown around that prayer. After that gathering, deeply encountered by the Holy Spirit, young people poured into the streets, leading hundreds, then thousands, to faith in Jesus Christ. Miracles followed their simple prayers, such as healings of bodies and minds, as well as deliverances from addictions.

Since that time, tens of thousands have come to faith in Jesus through the work of the Vineyard. Our belief in “Power Evangelism” – reaching people by participating with God in the miraculous – centers us on the Holy Spirit’s work in drawing the heart to God.

Today, you will hear this simple prayer, in some form, being prayed in virtually every Vineyard church around the world. It is because we are learning in the Vineyard what the Body of Christ has had to learn again and again throughout history – that with the power of the Holy Spirit at work within us, we can do the works of Jesus. We can join him in the advancing of the kingdom of God to the ends of the earth.

We are a people of the presence of God. So we pray “Come, Holy Spirit.”

Is It Possible For A Child To Be Used By God?

[box]The following text was written by Rick & Becky Olmstead, Pastors of the Vineyard Church of the Rockies, for the recently released “Everyone Gets To Play” booklet published by the Vineyard USA.[/box]

rick becky olmstead
Rick & Becky Olmstead

“When we say ‘everyone gets to play’ we sometimes overlook youth, and we usually aren’t referring to the kids in our churches. At best, we let them be spectators as we participate in the ministry of Jesus. But, Jesus told us, ‘Let the children come to me, and do not hinder them, for the kingdom of God belongs to such as these”  (Mark 10:14b).

“Is it possible for a child to be used by God to deliver a prophetic word? I heard of an instance just recently where a child told her mother, ‘One, two, three, four… that’s how many there are of us. But one is missing. He’ll be here soon.’ She was telling her mom that their family wasn’t complete. They would have one more brother. Within two years that brother was born.

“Could a child speak a word of wisdom to an adult? A single mom who had angry blowouts with her children came to see me one day because her three-year-old daughter told her the night before, following an emotional outbreak, ‘Mommy, Jesus doesn’t like it when you treat us that way. Ask him and he will help you change.’

“Could a child’s prayer bring healing? A four-year-old child prayed ‘Jesus heal cancer’ for a woman diagnosed with breast cancer. After a trip back to the doctor she learned that she no longer had a cancerous mass in her breast.

“What if a child started a ‘God talk’ with his or her friends? Several kids from our church have. They have shared Jesus with their friends on the playground at school. One of our teenagers started a ‘God talk’ with a homeless man one very cold winter night. He ended up buying that man dinner, bringing him into his warm truck and praying for his foot condition, and then, rather than turning him out to sleep in the cold, he took the man home for the night. (The next morning his parents were very surprised.) Now that sounds like something Jesus would do!

“We know that the Holy Spirit has distributed his gifts to all believers. Does it matter that a significant portion of believers are kids and teens? After all, one out of every four people in the world today is 14 or under. Could we be missing out on 25% of the ways God would like to see his kingdom advance because we have overlooked including a whole population of youth when we say that ‘everyone gets to play?’”

-Rick & Becky Olmstead

Jesus’ Way Of Leading

[box]The following text is an excerpt from the recently released “Everyone Gets To Play” booklet published by the Vineyard USA.[/box]

"The Good Samaritan" by Aimé Morot (1880)
“The Good Samaritan” by Aimé Morot (1880)

The life of Jesus of Nazareth is recorded in the four canonical books we call the Gospels. Each tells the story from a different angle, and the books fit together to paint a striking image of the man Christians believe was simultaneously human and divine. Thus there are aspects of his life that we can never emulate – his moral perfection, his perfectly clear wisdom, his redemptive death. And there are also aspects of his life that, through the empowerment of the Spirit, we can seek to emulate. So, focusing on those parts of his life we can pursue … what did Jesus do?

First of all, Jesus welcomed. His welcome was as broad as the people he encountered. He was not a power broker; he was not strategically (or cynically) “networking” so as to maximize his potential influence. He did not see any one person as more righteous or valuable than another. Rather, Jesus’ welcome was total. He hung out with people, especially with the marginalized. He loved to be with the poor and the outsiders. He liked to be with prostitutes and drinkers, doubters and thieves. These people found in Jesus someone who saw past their flaws to their inner person — the core part that the God whom Jesus called Father had created in his own image.

Second, Jesus healed. He healed the sick in every way imaginable. He brought sight to the blind, hearing to the deaf, life to the dead. He made people to walk again, speak again, feel again. And he brought spiritual healing. To those oppressed by evil spirits, to those who were manic or depressed, to those whose inner demons had led them to isolation and alienation, he brought remarkable freedom. There is scarcely any clearer New Testament witness to any other aspect about Jesus than that he was a healer.

Third, Jesus summoned. His call was for people to repent and to follow him. He welcomed and healed anyone, but he did not invite them to stay in their painful lives — he called them to change. He gave them hope that there was a different way of life available. He taught them what spiritual power without religious oppression looked like. He showed people what it meant to be convicted by God without feeling condemned. Jesus was remarkable in his spiritual genius, which could draw people to transformation without him having to exert pressure or power.

Fourth, Jesus commissioned. The gospels are replete with language about how Jesus’ ministry, while in some ways utterly unique, was in other ways definitively intended to be imitated. His final words in the gospel of Matthew were “Go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit. Teach these new disciples to obey all the commands I have given you” (Matt. 28:19). This was not a religion for a single cultural moment.

Rather, it was intended to launch a global movement of the kingdom of God, bringing life and hope to all people.

Spiritual Experts or Kingdom Disciples?

[box]The following text is an excerpt from the recently released “Everyone Gets To Play” booklet published by the Vineyard USA.[/box]

everyone gets to playIs being a Christian about believing the right things, or living a new way?

One of the weaknesses of the Church in the 20th century was the direct result of what scholars call modernism. Modernism was based on the idea that if we just  gave people the right ideas, the right knowledge, they would then have happy and satisfied lives.

In the 21st century, we are coming to terms with the emptiness of this argument. Simply having intellectual knowledge does not lead people to live meaningful, satisfying lives.

John Wimber, the spiritual father of the Vineyard Movement, intuitively understood that much of the church had given in to this error of modernism. That is, they were more concerned with telling people what to believe than showing them how to live.

There’s a famous anecdote about Wimber going to church for the first time after coming to faith in his friend’s living room. After a fairly dry sermon and singing time, he asked his friend, “When do we get to do the stuff? The stuff in that book? I gave up drugs for this?”

This intuition goes to the heart of one of the most important distinctives of the Vineyard: that we are a movement of people who want to learn to live like Jesus lived, not simply believe what Jesus believed. And we don’t want this limited to the professional clergy — we believe that anyone can learn to live the kind of life that Jesus did.

The phrase that has come to embody this value is everyone gets to play – which is another way of saying that the Holy Spirit will empower anyone to do what Jesus did.

The Vineyard is God’s Idea

[box]The following text was written by Phil and Jan Strout, Vineyard USA National Directors, for the recently released “What is the Vineyard?” booklet published by the Vineyard USA.[/box]

Phil and Jan Strout
Phil and Jan Strout

“There are a number of things that come to mind when we are asked ‘What is the Vineyard?’ We are going to attempt to express our thoughts in a very simple way, from our point of view.

“The Vineyard is God’s idea. We often refer to the Vineyard as a ‘movement of people’ that God initiated and invited, among many others, to join His mission. In other words, we are recipients of and participants in God’s great grace and mercy.

“We are a people who have responded to this invitation to join God’s mission, for His greater glory and the well being of people. In responding to the invitation of God, men and women like the Wimbers, the Fultons, and numerous others found themselves swept up in a Holy Spirit avalanche. These people who were at the beginning of this movement did not sit in a boardroom and draw up a five-part plan to form a movement that would spread around the world. This is very important for our present understanding of the Vineyard.

“We were called into being as worshippers and Jesus-followers, grateful and humbled by God’s inclusion of people like us. As we understood early on, we received much from God in relation to his presence – his power, his favor, his fruit. We all heard: “We get, to give.” What God had done in the people of the Vineyard, he wanted to do through these people. We have not moved very far from that simple understanding, nor should we.

“Church, church, church! John Wimber’s clear instruction to ‘Love the whole Church’ was a refreshing and liberating invitation. Worship songs with lyrics such as Help Me to Love The Things You Love by Danny Daniels reflected this emphasis. The Vineyard taught us all to not only appreciate, but also to embrace, the great historic traditions of the Church.

“God has always had a people. Despite our penchant for viewing ourselves as innovators in the 21st century, we must realize that we aren’t as vogue as we think. Instead of blazing trails with our faith, we have taken the torch that has been passed down to us from generation to generation. We are a family of torch-bearers.

what is the vineyard‘Find out what God is doing in your generation and fling yourself (recklessly) into it.’ That is a paraphrase of a Jonathan Edwards quote that caught our attention during the Jesus Movement in the ‘70s. It is not that God changes, or that his message changes. Rather, it is often that a vital truth has been lost or disregarded – and it needs to be rediscovered, revived, and made alive again.

“During the time of the birth of the Vineyard, the church was rediscovering the charismata, or gifts of the Spirit. Incorporating them into the life of the church, with all of us participating (‘everyone gets to play’), was one of the highlights of Vineyard understanding. Instead of the ‘one’ getting to play, ‘everyone’ was getting to play. There was no special person, no superstars. Even in our music, the simplicity of the chords and words took music that might have headed into performance back to intimacy, without hype.

“First generation Vineyard people came from an incredibly varied set of backgrounds. We ranged from burned-out church leaders from many denominations, to those who had never stepped foot in a church building. Some showed up in suits and ties, only to find out that the casual mode (in dress and attitude) of the Vineyard atmosphere was actually an intentional piece of our liturgy. In those days, the wide range of doctrinal statements was of little importance. We said, ‘Come as you are, you’ll be loved.’ God was gathering a people made up of ordinary people.

“The Vineyard Movement has a very unique opportunity to pass on a healthy template of what it means to be the Church to another generation. We will stay flexible and pliable in what is negotiable, as we stay the course in our main and plain, divine assignment to be worshippers of God and rescuers of people.”

– Phil & Jan Strout