Tag Archives: St. Anthony the Great

The Spiritual Battle Behind Simple Living

joshs-phone-127For the past 13 years I have worked in an office where the majority of my coworkers regular go out to eat each and every day. Fancy to-go boxes fill the breakroom refrigerator while I carry around an old lunch box cast aside by my son with a simple sandwich or last night’s leftovers inside….

Closing time comes with talk of concerts, drinks at a local pub, or other such money intensive activities. On those rare times when I choose to join the after-work pub visit, I typically drink water or perhaps just one alcoholic drink…all the while wishing I could buy multiple drinks for myself and my friends like those around me ….

Lest I forget, the mid-day talk of boats, cars, concerts, sports games, TVs, sound equipment and the like don’t really help… rather they all seek to tip my envy scale dangerously into the dark green slime of jealousy….

Over the years I have fought my envious urges by consoling myself to the fact that I had very little debt and that my coworkers most likely had lots of debt. I read books about simplicity and hung onto stories about people who lived simply and gave away lots of money to help others. Being in debt is nothing to be ashamed of, it happens to so many people and can happen for a variety of reasons. If this does happen to you, there are companies out there that can help you with debt relief, such as CreditAssociates, you’re not alone.

It didn’t really work.

Oh, it kept me out of debt (for the most part). And it helped take the edge off the desire to experience the finer things in life… but the fight never really left my heart and mind. It was always there in the shadows ready to pounce when things got difficult, bringing with it negative thoughts and questioning my self-worth.

Early this year my wife and I joined an organization that seeks to help people get out of debt and break the cycle of poverty. One of the tools the organization uses to help folks is a becoming statement. That is, a written statement about who one wants to become over the next ten years. Once crafted, the becoming statement is supposed to help keep one on track when the green monster of envy and materialism strikes.

I, being a good student and volunteer, wrote such a statement. Only it wasn’t working as I found myself unable to articulate what it was that kept me striving for simplicity in the midst of a culture that values both material possessions and entertainment experiences.

Then I read the Desert Fathers.

Buried in their “rough-hewn words of life” I found something that I had previously missed. Forsaking material possessions and monetary entertainment wasn’t just about saving money to give away (though that is part of it). [1] Rather, the embracement of simplicity was about facing the darkness within ourselves and fighting the “battle of the heart.” [2]

Painting depicting Syncletica of Alexandria, from the Menologion of Basil II (c. 1000 AD)
Painting depicting Syncletica of Alexandria, from the Menologion of Basil II (c. 1000 AD)

It is about fighting the desires of flesh and the forces of this current evil age of pain. It is about resisting the seductive nature of modern culture which is unfriendly to the spiritual life. It is about recognizing the forces at work that cause a person to desire something they currently do not have. It is about seeking redemption through the suffering of self-control. It is a type of fasting that refines the soul.

Amma Syncletica of Blessed Memory, a wealthy noblewomen in the 4th century who gave away all her money, put it this way when asked about desire to suffer through lack of material possessions:

“It is a great good for those who are able. For those who can endure it endure suffering in the flesh, but they have quiet of soul. Even as stout garments trodden underfoot and turned over in the washing are made clean and white, so is a strong soul made steadfast by voluntary poverty.” [3], emphasis added

St. Augustine, another wealthy individual in the 4th century, read about the simplicity of the Desert Fathers (specifically St. Anthony) and gave way his riches. He would later write that “no bodily pleasure, however great it might be and whatever earthly light might shed lustre upon it, was worthy of comparison, or even of mention, beside the happiness of the life of the saints.” [4], emphasis added.

The quietness of the soul…

a strong soul…

the happiness of the life of the saints…

These are things that I can put into my becoming statement that will help me keep true when the forces of envy, materialism and others such items pull at my soul.

 

 

 

Footnotes:

[1] Waddell, Helen, trans., The Desert Fathers (New York: Vintage Books, 1998), xix.

[2] Athanasius. The Life of Antony and the Letter to Marcellinus. Trans.by Robert C. Gregg (Mahwah, New Jersey: Paulist Press, 1980), 44.

[3] Waddell, Helen, trans., The Desert Fathers, 90.

[4] Augustine. Confessions, trans. R.S. Pine-Coffin (New York: Barnes & Noble Books, 1992), 197.

“The Life of St. Anthony” by Athanasius

St. Anthony the Great
St. Anthony the Great

As the persecution of the early church stopped and Christianity gained favor in the halls of power, dedicated followers of Jesus turned from the red martyrdom of death to the white martyrdom of the desert. These white martyrs gave up fleshly comfort (e.g. soft beds, nice clothes, etc.) and embraced an “austere and rigorous discipline” of solitude, prayer, and fasting.[1] The most famous of these desert hermits was St. Anthony the Great (c. 251 CE–356 C.E) who lived in the remote areas of Thebaid (a Roman province in modern day Egypt).

The story of St. Anthony’s life was written down by Bishop Athanasius of Alexandria (c. 295-373 C.E.) between 356-362 C.E. With a few short years, The Life of St. Anthony had “won acclaim not only among Greek-speaking Christians in the eastern Mediterranean, but also among Latin Christians in Gaul and Italy.”[2] A Latin translation of the book was read by St. Augustine of Hippo (354-430 C.E.) in Milan, Italy, and changed the course of his life, leading him to embrace the life of asceticism.[3] In the end, Athanasius’ The Life of St. Anthony became the “paradigm for the genre of Christian hagiography” adhered to by subsequent authors.[4]

The flow of the book itself is fairly simple. Starting with St. Anthony’s childhood, the book follows him into the desert and traces his battles with himself and with the forces of darkness. Armed with a regiment of prayer, fasting, physical work and solitude, St. Anthony “gained mastery over Satan and his agents.”[5] He also trained other monks in the “use of prayer and the sign of the cross” for fighting demons and advised all who journeyed to his place of solitude.[6]

On a personal level, I found St. Anthony’s demonology very valuable. The manner in which he describes the tactics of the evil one and how a child of God was to fight against them was very powerful. Rather than being afraid of the forces of evil, St. Anthony taught his followers not to “fear their apparitions, for they are nothing and they disappear quickly.”[7] The evil thoughts placed as stumbling blocks for those who follow Jesus will be “brought down immediately” by “prayers and fasting.”[8]

All too often believers in the modern minority world (i.e. Canada, United States and Europe) dismiss the forces of evil as myths created by uneducated people of the ancient world. However personal experience, trust in the Scriptures, and the testimony of people like St. Anthony leads me to embrace a worldview that includes supernatural forces of both good and bad. Demons, however, are not the equals of God, but rather created beings who fell from “heavenly wisdom.”[9] Having embraced this worldview, it helps me understand why bad things happen to good people and why evil thoughts plague those who desire to please God. All of creation is trapped in the midst of a cosmic battle that will be ended with the return of Jesus when he destroys “every ruler and authority and power” (1 Corinthians 15:24b). Until that day, we continue to fight along with the saints of old knowing that they surround us and cheer us onward towards the goal of being with Jesus (Hebrews 12:1).

 

Endnotes:
[1] Athanasius. The Life of Antony and the Letter to Marcellinus. Trans.by Robert C. Gregg (Mahwah, New Jersey: Paulist Press, 1980), 6.
[2] Athanasius. The Life of Antony and the Letter to Marcellinus, 3.
[3] Athanasius. The Life of Antony and the Letter to Marcellinus, 15.
[4] Athanasius. The Life of Antony and the Letter to Marcellinus, xiv.
[5] Athanasius. The Life of Antony and the Letter to Marcellinus, 7.
[6] Athanasius. The Life of Antony and the Letter to Marcellinus, 8.
[7] Athanasius. The Life of Antony and the Letter to Marcellinus, 48.
[8] Athanasius. The Life of Antony and the Letter to Marcellinus, 48.
[9] Athanasius. The Life of Antony and the Letter to Marcellinus, 47.