Tag Archives: Roman Catholic

One, Holy, Invisible Universal Church

Have you ever wondered why some churches included the phrase “we believe in the one, holy, invisible universal church” in their statement of faith or confession?

Well, I’m glad you asked. 🙂

The reason is that for a few hundred – no, make that a thousand or so – years a lot of believes believed that there was one, universal visible “church.” Like a lot of things, this visible church started out united, but became fragmented over the years leading to the development of the Roman Catholic Church, Eastern Orthodox Church, the Coptic Church, the Nestorian Church and, eventually, the Protestant Church (or, should I say, churches).

Unfortunately, this fragmentation did little to change the view that there was one ‘visible church’. Instead, folks simply assumed that THEIR church was the ONE, and everyone else was not. (sigh)

Sometime during the 1500’s this view (thankfully) began to change – as noted in the Westminster Confession of 1646 which states:

The catholic or universal Church, which is invisible, consists of the whole number of the elect, that have been, are, or shall be gathered into one, under Christ the Head thereof; and is the spouse, the body, the fulness of Him that fills all in all. (Ch. XXV)

However, this was not to be the end of the debate (double sigh).

Continue reading One, Holy, Invisible Universal Church

A Plethora of Cheeses

String cheese. Brie. Cheddar. Sharp or Mild. Aged or Not. Mozzarella. Colby-Jack. Provel. Swiss. Cream. Monterey Jack. Pepperjack. Brick. Shredded. Wheel or Pie Wedge. Sliced or Sandwich. Goat cheese. Cow cheese. Not head cheese.

Some folks say, “Cheese is cheese; they are all the same.”

Others disagree claiming that the flavor of a two year-old aged sharp white Cheddar is all the rage.

Those holding wine glasses yell, “Don’t forget the Brie and Triscuits!”

Don’t forget the people holding their nose and running from the sight of cured milk.

Very few people enjoy the breadth of them all.

Yet, each cheese is made with for certain purpose. A fine Brie is not struggling to be a Peperjack; Nor is the sliced Monterey Jack trying to be a Mozzaralla cheese stick.

Why then do we try to paint all Christian movements as the same?

Continue reading A Plethora of Cheeses

Rome Sweet Home by Scott and Kimberly Hahn

hahnThis was an interesting book to read right after John Bright’s “The Kingdom of God and while listening to an audio version of World Visions USA president Richard Stearns‘ book “The Hole in Our Gospel.”

But before I get too far ahead of myself, let me summary the book real quick. Rome Sweet Home is the story of Scott and Kimberly Hahn‘s journey to Catholicism from their Presbyterian roots. The odd thing about their journey was that they were hard-core Protestant theologians schooled at Gordon-Conwell Theological Seminary (Scott – M.Div.; Kimberly – MA in Theology).

Their journey towards Catholicism started when they came to the realization that the Catholic Church had some good teachings on the issue of contraception. This knowledge shook up Scott as he had assumed that everything the Catholic Church taught was false. Being a scholar, he then spend several years researching and reading Catholic theology books before joining the church in 1986 (four years after the was ordained into the Presbyterian Church).

At first, Kimberly refused to follow him as she did not agree with a lot of the Catholic teachers. However in 1990, she officially joined the Catholic Church after a lot of prayer and studying.

All in all, Rome Sweet Home is a good book…yet there were a few things that…um….didn’t seem to fit right…or at least sit well with me. Continue reading Rome Sweet Home by Scott and Kimberly Hahn

The Apocrypha – Why did we get rid of them?

I’ve been confused lately… why, after 1,500 years, did we all of a sudden decided to drop the inter-testamental books from the Bible? It doesn’t make sense… at least not to me…

I’m confused. Undecided

Here’s what I know so far:

  • The Christian Bible included the inter-testamental books up until the Protestant Reformation in the 1500’s.
  • Martin Luther was the first person to move the inter-testamental books from the Old Testament into a separate selection called the “Apocrypha”.
  • Protestant Bibles included them in a “Apocrypha” section until around the 1820’s, when they stop appearing.

So why did Martin Luther decided that the inter-testamental books where no longer valid? I mean, the church used them for over 1,500 hundred years!!! Shoot, some of the books were used by True Believers longer then the writing of Paul.[@more@]

One of the arguments about the validity of the Bible is that God has kept it around despite plans to destroy all copies. As such, if God allows the inter-testamental books to survive as part of the Bible for over 1,800 years, what makes the last 200 years so important that we can thrown the inter-testamental books away?

I guess I should mention that I’ve heard it said that when St. Jerome translated the Vulgate he used the Masoretic or Hebrew text of the OT instead of the Septuagint or Greek text. Apparently the Masoretic text did not have the inter-testamental books listed why the Septuagint did. Still, St. Jerome included the inter-testamental books in the Vulgate…

I don’t know…

I just think that it is very, very strange that why the rest of Christendom uses the inter-testamental books, we Protestant don’t.  Why is that?

Currently the Roman Catholic, Eastern Orthodox (Russian, Greek, Georgian, etc), and Oriental Orthodox Churches (Coptic Orthodox, Syriac Orthodox, Ethiopian Orthodox, Eritrean Orthodox, Malankara Orthodox Syrian Church and Armenian Apostolic churches) all use the inter-testamental books as part of their canon. In addition, while the Anglican Church does not recognize the Apocryphal books as canon, they do use them liturgically.

Baptists Are Not Protestants

Did these get your attention? Well, it got mine as I was browsing the church history forums on The Puritan Board. The thread was started after a forum member read a similarly titled paper posted on the “Bibel Baptisten Gemeinde” (Bible Baptist Church) website in Darmstadt, Germany. It is from this German paper that I quote – not from the forum. (just so ya’ll know my sources…) Smile

The main argument against placing the Baptists among the Protestant movement is a historical one:

Protestants date from the sixteenth century. They are the Lutherans, the Reformed and others who were once Roman Catholics and left the Roman Catholic faith to start denominations of their own. The Baptists never left the Roman Catholic Church as did Luther, Calvin and Zwingli. They never left because they were never in. They did not begin their existence at the time of the Reformation but hundreds of years prior to the Reformation.

As you can tell, the author of this paper is defining the term “Protestants” as churches that came from the Roman Catholics during the Reformation. Under that definition, I would have to agree that the majority of the Baptist churches are not “Protestants” as they did not protest anything. [@more@]

This also brings up a good point that tends to get forgotten – mainly that there were other churches around besides the Roman Catholic Church. There was the Eastern Orthodox Church, which most folks remember, as well as the:

  • Coptic Church of Egypt
  • Armenia Church of Armenia
  • Georgian Church of Georgia
  • Church in Persia (Christianity reached India and China within the first two centuries)
  • African church (north-central Africa was home to a huge Christian population for several hundred years before tribal wars and drought destroyed the nations that housed the church)

Note: these churches trace their roots back the first century – some of which where started by members of the 12 Apostles.

In addition, there were several smaller churches that held as similar views as the Baptist (as listed in the German article):

  • Montanists (150 A.D.)
  • Novatians (240 A.D.)
  • Donatists (305 A.D.)
  • Paulicians (650 A.D.)
  • Albigenses (1022 A.D.)
  • Waldensians (1170 A.D.)

The article goes on to state that while Baptists share some common theological grounds with Protestants, there are six big differences:

  1. Baptists believe with all their hearts that God´s Word alone is sufficient for faith and practice. Various Protestant denomination have creeds, catechisms and assorted doctrinal standards. Baptists hold to the Bible alone.
    • [Ardell: I believe the author is talking about high churches as I know soem of them have creeds, catechisms and such. Honestly, I think some of them are good and should be used in the low churches – not has a means to salvation, but as a means to understand the work of the Lord through out the centuries. It is to our disgrace that we have thrown away the traditions and history of Christianity.]

  2. Baptists believe that Christ and only Christ is the head of the Church… There is no man who has the oversight of Baptist Churches. Baptists have no denomination in the sense of an organization that controls local congregations. Each local church is autonomous and accountable only to Christ, who is its Head.
    • [Ardell: Granted this is changing a bit among the lower churches since the beginning of the 1900’s – mostly notably among churches that came out of the Pentecostal, Charismatic and Jesus People movements.]


  3. Baptists believe in their hearts in a free church in a free state… Baptists are vigoriously opposed to union of state and church and believe that a state controlled church is a wretched excuse for Christianity and a plain departure from Scripture. All of the Protestant Reformers fastened state churches upon their followers!
    • [Ardell: The author does have a point… in fact, there are still parts of Europe that hold to state back Protestant churches. Ie. Germany – Lutheran; England – Anglican; Scotland – Presbyterian]


  4. Baptists believe strongly in the individual accountability to God… A priest cannot answer for you, a church cannot answer for you to God. God-parents cannot answer for you…No one is saved because of his identification with any religion….Protestants generally do not hold this Scriptural doctrine.
    • [Ardell: Again I believe the author is thinking mostly of the high churches. Most low churches tend to hold to this view of individual salvation.]


  5. Baptist people furthermore have always held to believer´s baptism. None of the Protestant Reformers held this Bible teaching…This obviously means that there is no infant baptism. since infants are incapable of repenting. No unbelievers are to be baptized. The Reformers followed Rome in their teaching of baptism.
    • [Ardell: It is interesting that most “Protestant” churches today hold to adult baptism….I guess the Anabaptist had a huge impact on the churches in the USA.]


  6. Baptists on the basis of Scripture have always held to a regenerate church membership, that is a membership that is made up only of people who give a credible profession of faith in Christ. In the Apostolic church only those who became believers, those who received the Word of God and who had repented of their sins, were baptized and received as church members (Acts 2:41). There was no automatic or formalistic membership in apostolic churches nor in Baptist churches today.
    • [Ardell: Vote with your feet. That was the moto of the 1960’s movement as folks rejected the stuffy membership based system in many high churches. This would be why most independent churches and/or movements that came out of the Jesus Movement don’t have formal memberships. Granted that is beginning to change a bit as those pastors find it hard to shepherd an unknown flock…]

All this makes you rethink your definition of Protestant doesn’t it?  Shoot – I used to define it as simply as churches who believed in salvation via faith not works. Yet, it looks like the formal definition is a lot different. Undecided

As such, I checked a few sources to see how they defined the term “Protestant”:

  • Wikipedia – encompasses the forms of Christian faith and practice that originated with the doctrines of the Reformation.
  • Dictionary.com – any Western Christian who is not an adherent of a Catholic, Anglican, or Eastern Church; an adherent of any of those Christian bodies that separated from the Church of Rome during the Reformation, or of any group descended from them; (originally) any of the German princes who protested against the decision of the Diet of Speyer in 1529, which had denounced the Reformation.
  • About.com – The term Protestant is used to refer to any Christian group which developed from the Reformation.

It looks like everyone agrees that a true “Protestant” is one that developed out of the Reformation or from churches that developed then. Interesting… I’m going to have to rethink some of the ways I use that word. Shoot, I’m going to have to rethink the terms I use to describe myself!!  Tongue out

By the way, in writing this post, I discovered a thread on the Baptist Board discussing this same question (Are Baptist Protestants or not?). It seems that there is a disagreement about the Baptist as to their roots…  Undecided

Some folks on the forum hold to the view that they are not Protestants; others say they are; and still others say they are a mixture of Protestant and non-Protestant (ie. the Baptist church has mixed roots).

So, what’s your thoughts? Are Baptist Protestants?

How about your church? Is it Protestant or does it have roots from before the Reformation?