The post-modern pastor and theologian Peter Rollins (1973-Present) is the eleventh and final travel guide along this journey. Growing up in Northern Ireland during the post-Christendom shift of the late-20th century, Rollins embraced the mystical writings of Meister Eckhart and others [2012, xiv]. This led Rollins to promote having a sense of doubt, unknowing and uncertainty within the Christian walk as intellectual theology will never fully capture the Living God. Faith, to Rollins, is “analogous to the experience of an infant feeling the embrace and tender kiss of its mother” [2012, 1].
This does not mean that Rollins is against theology; rather he sees theology as “reflecting upon” the God who “grasps us” [2012, 1]. This embracement of the mystical experience of God all comes down to love. God is personally in love with humanity just as his followers are to be passionately in love with him and their fellow humans. This is a love that “cannot be worked up but is gained only as we give up” and let ourselves become a “dwelling place in which God can reside and from which God can flow” [2015, 75].
Rollins and Williams are fitting ends to this journey along the experiential spirituality path of the last five-hundred years. Both of them are helping the 21st century church retain and explore the value of experiencing the Living God within an intimate ongoing relationship. As St. Ignatius, St. Teresa, Blaise Pascal, Brother Lawrence, St. Thérèse, Martin Luther, John Calvin, George Herbert, and William Seymour taught before them, God is a living God who seeks a personal on-going relationship with his people. Rather than been content to believe a doctrine, however orthodox that doctrine is, or with having a one-time born-again experience, the people of God are to follow the advice of St. James, the half-brother of Jesus of Nazareth, and “draw near to God” as he “will draw near to [them]” [Ja 4:8].
Rollins, Peter. 2012. How (Not) to Speak of God. Brewster, Massachusetts: Paraclete Press