Tag Archives: pain and suffering

“A Grace Disguised: How the Soul Grows Through Loss” by Jerry Sittser

In the fall of 1991, Jerry Sittser’s life changed when his wife, mother, and four-year old daughter were killed in a car crash while he and his other three children survived. The accident, as Sittser noted later, forced him down a course “which [he] had to journey whether [he] wanted to or not.”[1] He had to find a way to adjust to his new life as “there was no way out but ahead, into the abyss.”[2] As Sittser walked into the abyss, he kept a journal of his reflections in an effort to help process what was happening in and around him. Friends would later encourage him to write a book on the subject of catastrophic loss, hence the origins of this book.[3]

While the book A Grace Disguised contains vignettes of Sittser’s personal experience, it is not about his experience per se. Rather it is about the “universal experience of loss”[4] and the “transformation that can occur in our lives”[5] through this loss. As Sittser found in his own journey, it isn’t the “experience of loss that becomes the defining moment” of life but the way in which we “respond to loss that matters.”[6] In a way, Sittser’s book is akin to Viktor Frankl’s Man’s Search for Meaning in that both writers focus on how people respond to suffering and loss rather than trying to avoid or deny pain altogether.[7] (Sittser is familiar with Frankl’s book as he references it as something that helped him on his journey through the pain.)[8]

Though the book is fairly short, I found myself struggling to make it through the pages due to the subject material. Losing my wife and/or children through a sudden catastrophic loss like Sittser is one of my secret fears that sometimes keeps me awake at night. Knowing that they could die at any moment though the sheer randomness of the universe brings all kinds of emotions to the surface. It is as Sittser comments in chapter eight, “suffering may be at its fiercest when it is random, for we are then stripped of even the cold comfort that comes when events, however cruel, occur for a reason.”[9]

I, however, disagree with Sittser’s conclusion that God is in absolute control and that every event ultimately has a reason.[10] Instead I embrace the concept that humanity is engaged in a war between the spiritual forces of good and evil. When bad things happen, they do not happen due to the will or inaction of the Creator but rather because of the war around us. Jesus, who is in the trenches with us, promises to take the negative events in our lives and use them for good through the cruciform power of his love (Romans 8:18-39). Though this war motif may not encourage everyone, it helps me deal with the pain that comes from living in this world as it means my life is part of something bigger than what I see on the surface. Which, as it happens, is similar to the reason Sittser wants God to be in control.[11] Though we traveled different paths, in the end both Sittser and myself “choose to believe that there is a bigger picture”[12] in which our lives (the good and bad) play a part.


[1] Jerry Sittser, A Grace Disguised: How the Soul Grows Through Loss (Grand Rapids, Michigan: Zondervan, 2004), 29.

[2] Jerry Sittser, A Grace Disguised, 29.

[3] Jerry Sittser, A Grace Disguised, 18.

[4] Jerry Sittser, A Grace Disguised, 18.

[5] Jerry Sittser, A Grace Disguised, 17.

[6] Jerry Sittser, A Grace Disguised, 17.

[7] Viktor E. Frankl, Man’s Search for Meaning: An Introduction to Logotherapy (New York: Simon & Schuster, 1984), 80-81.

[8] Jerry Sittser, A Grace Disguised, 46-48.

[9] Jerry Sittser, A Grace Disguised, 111.

[10] Jerry Sittser, A Grace Disguised, 149-161.

[11] Jerry Sittser, A Grace Disguised, 118-119.

[12] Jerry Sittser, A Grace Disguised, 118.

Embracing the Victory

A look through the Scriptures, especially the New Testament, reveals a lot of passages about the victory that comes through the new life in the kingdom. We become new people with a new family built upon love, grace, mercy and forgiveness. No matter what pain or sorrow we have experienced before, we now have a chance at a new life. The old is gone; behold the new.

Sadly, a lot of people fail to embrace fully the victory of Jesus in their lives. The scars of the past are so deep and numerous that it is hard to trust again. What happens if I open up my heart and Jesus fails me? What if I try to fight the chemical, emotional or spiritual addictions in my life and I fail? Perhaps it is just safer not to dream of victory; instead I will just push on through this life, hanging onto the promise of healing in the next life at the resurrection of the dead. As it has been said, the pain that I know is better than the pain that I don’t know.

Not wanting victory may sound crazy to some people, but there are a lot more of us out there who are afraid of change than those who embrace the change of life that comes with Jesus. I’m reminded of the time when Jesus went to the pool of Bethesda, which was a sort of hospital and healing spa (John 5:1-15). Walking among the sick and hurting, Jesus stopped next to a gentleman who had been sick for 38 years and asked him the most important question of all: “Do you want to get well?” One would think that the gentleman would emphatically say “Yes!” as he was talking to a known miracle worker. Yet, instead of answering in the positive, the man launches into a sad tale of how it was impossible for him to get healed because of this or that problem. The 38-years of pain had sucked his hope, faith and vision of the future to the point that he failed to see the victory right in front of him.

A lot of Jesus followers have been conditioned by our culture, world, church, family, friends, or even ourselves, to accept our addictions, pain and defeat. Perhaps there was a time when we cried out for victory, but, when it didn’t come, we gave up hope. We became like the gentleman sitting next to a pool of healing with no hope of victory. Instead of embracing the new life in Jesus and the destruction of sin that comes with following him, we become content with simply managing our sin. Sin management is where we become comfortable with certain sins, habits and/or addictions. We all excuse certain things in our lives that we know are not healthy and do not glorify God. Instead of trying to fight these actions or thoughts, we just manage them. We keep them under lock and key, perhaps indulge them a bit here and there, not enough to cause any problems, but just enough to take the edge off things.

As a pastor there were times when people would inform me that they were an alcoholic, twenty years dry. While I applaud the fact that they have acknowledged their addiction, I would get concerned about their sense of identity. It was almost as if their past addiction had defined them forever. It didn’t matter that they had not taken a drink of alcohol or gotten drunk in over a decade, they were still an alcoholic. Followers of Jesus fall into this same trap when they constantly define themselves as a sinner. Yes, I know we all sin, but the moment we bow our knees to Jesus and confess him as our Lord and King, we become a new creation. We are no longer sinners but saints! Our old identity has been removed and we are now part of a new family. To stop short of fully embracing the victory of the King is to slap him in the face. It is a huge dishonor to turn down the gift of the King and Creator of the universe.

Does this mean that we will be free from every bad thought, addictions or habit? Perhaps, perhaps not. It is not up to me to know the mind of God. What I do know is that Paul lived with a thorn in his side that was not taken away. Perhaps some of you reading this will have things in your lives that won’t go away. To you I say, fight and fight and never stop fighting! We live deep within enemy territory and have been called to advance the rule and reign of God into every area of this planet. To stop fighting is to give up on God and his mission. He is a trustworthy General who is leading an army in the invasion of this present evil age. We, his daughters and sons, have been trusted with the mission of fighting on the front lines. Let us never forget this: let us always continue to fight for the victory we know we have as daughters and sons of the Creator King.

Remember our gentleman at the pool of Bethesda? Jesus didn’t let him get away with all the excuses as to why he couldn’t get healed. Instead of turning around and walking away to someone else, perhaps someone with a bit more faith, Jesus simply says, “Get up! Pick up your mat and walk.” He knew that God wanted to bring victory in the midst of the pain and he wasn’t going to take no for an answer. Isn’t it wonderful that God doesn’t always listen to our excuses? Jesus wants us embrace the victory that come into the world through his life, death, resurrection and ascension.

Embracing the victory of God is to declare him the King over our circumstances. It is a war cry to the world around us that we will not settle for less than complete restoration of creation itself. We are the people of God who know without a doubt that our King will win, no matter what circumstances we may be in,. It was this mindset that caused the early believers to stand strong in the face of death itself, refusing to deny Jesus despite pain of torture or death by wild animals. And when the plagues came, the followers of Jesus refused to run away, choosing instead to care for the sick and the dying while knowing that staying most likely meant death. These believers understood that the victory belonged to King Jesus and no matter what the circumstances were, he was still the King of Kings.

It is now our turn to walk boldly in the victory of Jesus. We get the privilege of telling people that there is a new way to live and that there is victory from the pain of life. True, some people may push us away as they like living in their pain and darkness. That is okay, as they did that same thing to Jesus. It is the Holy Spirit’s job to draw them to Jesus, not yours! Our job is to proclaim that the kingdom of God is here! Go back and look at the command of Jesus: it was to proclaim that the day of the Lord, the new age of life had broken into human history. That is our message. We are saints who live in the tension of the here and not yet of the kingdom, embracing both the suffering and the victory that comes with pledging our lives to the Creator King.

[box]The above post is an excerpt from my book, The Here and Not Yet (pages 92-94)[/box]