Is There a Theodicy Built into Kingdom Theology?

Is There a Theodicy Built into Kingdom Theology?

The above question was recently posed to me by a friend and it made me stop and think for a bit. Is there something inherent in Kingdom Theology that accounts for the problem of evil (i.e. theodicy)? And if so, what is it? It was – and is – a very good question. (For those unfamiliar with the term ‘theodicy,’ I’ve included a brief overview at the bottom of this post) If we are talking about generic kingdom of God theology (i.e. inaugurated eschatology), then I would have to say that there isn’t any one theodicy inherit to that theological system. This is because inaugurated eschatology is primary focused on answering the question of when the end-time promises of God will be fulfilled (i.e. is God’s rule and reign here today? Is it delayed? When is it coming, etc.?). Accordingly, it is possible to add inaugurated eschatology onto whatever theological and/or theodicy worldview you might already have. This is how you get people as diverse as N.T. Wright, Wayne Grudem, Scott McKnight, Derek Morphew, Bill Johnson, Greg Boyd, and R. Alan Street all promoting different views on inaugurated eschatology while using kingdom language. The definition of Kingdom Theology promoted by myself and others within the Vineyard worldwide movement (e.g. John Wimber, Derek Morphew, Don Williams, Bill Jackson, etc.) is one of ‘enacted inaugurated eschatology.’ This is a theological worldview that starts with the life and ministry of historical Jesus before building out other theological concepts. Meaning that everything is seen through a lens of the here and not yet of the ages. Being ‘enacted’, it is a worldview that...
Experiential Spirituality: William Seymour and Don Williams (Part 6 of 7)

Experiential Spirituality: William Seymour and Don Williams (Part 6 of 7)

The focus on experiential spirituality dramatically increased within Protestantism at the beginning of the 20th century with the start of Pentecostalism through William J. Seymour.  The son of former slaves freed at the end of the Civil War within the United States of America, Seymour (1870-1922) passionately pursued God at an early age and “found his identity in Jesus Christ” [Liardon 1996, 141] in such a way that he oozed the Spirit of God. John G. Lake, an early Pentecostal leader, said that Seymour had “more of God in his life than any man I had ever met up to that time” [Liardon 1996, 154]. This passion for experiencing the Living God captured the hearts of thousands of people as Seymour lead the Azusa Street Revival (1906-1915). Early Pentecostal historian Frank J. Ewart, who was also an eyewitness to the revival in its later years, later wrote that Seymour’s ministry was “not built on a new system of doctrine, but on an eminent scriptural experience” [1975, 69]. The inmate ongoing relationship promoted by St. Thérèse and other mystics within the Roman Catholic Church had finally found a home within Protestantism. The tenth travel guide along our experiential spirituality journey is Don Williams (1937-Present). Williams was a Presbyterian pastor who had a personal encounter with the Living God through the ministry of John Wimber, the leader of the Vineyard Movement, which challenged his Calvinist education that had taught him “not to expect any powerful work of the Holy Spirit after conversion” [Williams 2011, 5]. Building upon this experience, Williams went on to influence the direction of Christian worship and church...
Remembering Dr. Bill (Jax) Jackson

Remembering Dr. Bill (Jax) Jackson

I went camping this past weekend, relaxing under a shade tree while my son dug holes in the ground (LOTS of holes and tunnels, mustn’t forget the tunnels…). Keeping me company on this trip was Dr. Bill Jackson’s “A History of the Christian Church: Book 1: AD 70-1730.”  Ever since last fall when I heard that Bill (or Jax as those in the Vineyard called him) was publishing a book on church history, I have been wanting to read it. Some extra birthday cash gave me the excuse to download the book to my Kindle and, well, the rest is history. =) In a kind of sadly odd way, this reading of Jax’s book turned out to be a tribute to him as Dr. Bill Jackson passed away while I was camping (June 7, 2015) after a long battle with his health. A tribute… yeah, I think I can call reading Jax’s book on history a tribute as he spent his life telling the story of the scriptures through the lens of a pastor/historian. His first book was a history of the Vineyard movement called “The Quest for the Radical Middle.” This was one of the first books I read when I joined the Vineyard Movement twelve years ago. Published in 1999, this book told the story of the Vineyard, warts and all. Lite on fire by the Spirit during the Jesus Movement of South California, the founders of the Vineyard (Kenn Gulliksen, John Wimber, Bob Fulton, Lonnie Frisbee, and others) tried hard to walk the line between Pentecostalism and Evangelicals, having traits of both but belonging in neither...

Doing the Stuff explainED by John Wimber

Someone created an AWESOME animated video to highlight the teaching of John Wimber. Give it a watch, it is really cool. (note: make sure you skip the ad in front of the video…it is for some alternative religion healer guy who doesn’t look to be following Jesus. Just so you...
A Vineyard View of the Poor

A Vineyard View of the Poor

The following text is an excerpt from the recently released “Remember the Poor” booklet published by the Vineyard USA. Who are the poor? Today, we often see poverty through the lens of economics or personal financial weakness. In the New Testament, however, the poor are generally seen as those who are powerless in society, and who therefore lack the basic necessities they need to sustain their lives. Without resources, and without a voice, they lack not only power, but also social respect and material goods. Because of the daily stresses of survival, relationships often break down. Poverty is a disease of society, and the remedies for all our social ills are found in the life and teaching of Jesus. In the Scriptures, it seems that God has a special place in his heart for the poor. Poverty is mentioned, directly or indirectly, more than 2000 times in the Bible. Reminding us of the Church’s call to care for the marginalized and impoverished among us, Jesus said words that pierce us to this day: “…‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me’” (Matt. 25:40). The Vineyard family of churches leans toward the poor, the outcast, and the outsider with the compassion of Jesus. From the beginning of our movement, Vineyard churches have worked to actively serve the poor in the most practical ways possible – in our towns, cities, and spheres of influence. John Wimber, the founder of the Vineyard, was personally committed to calling us to a radically compassionate life in the way of...